An Inflorescence (H.D. - reimagining myth)

In-flo-res-cence - from the Latin inflorescere - to begin to blossom. 1. the producing of blossoms; flowering; 2. the arrangement of flowers on a stem or axis; 3. a flower cluster on a common axis; 4. flowers collectively; 5. a solitary flower, regarded as a reduced cluster.

The poet H.D. always seems so English to me, but she is actually American-born, in Pennsylvania in 1886. She moved to England in 1911, staying there for the rest of her life (until 1961). Associated with Pound and the imagiste movement for a while, she then moved away to her own interest in classical themes. For a brief article on her fascinating life by Marie Ponsot for American Poet, click here. In it, Ponsot writes of her poetry:

H. D. is a poet who counts on her pleasure in the intense intuition it takes to unify sound and picturing. This serves her gift for co-opting ordinary phrases, making them memorable in oddly elevated ways—as she says, "realizing a self / an octave above." She never loses her verbal music.

For a longer bio, click here and the Wikipedia entry includes a link to her reading one of her own poems. Just two poems today, one is H.D.'s reimagining of the Orpheus and Eurydice myth from the point of view of Eurydice. I wonder what her therapist (Sigmund Freud) thought about that. The poem is a good meditation on consequences for an age where so many of us live as though there aren't any.




Sigil

Now let the cycle sweep us here and there,
we will not struggle;
somewhere,
under a forest-ledge,
a wild white-pear
will blossom;

somewhere,
under an edge of rock,
a sea will open;
slice of the tide-shelf
will show in coral, yourself,
in conch-shell,
myself;

somewhere,
over a field-hedge,
a wild bird
will lift up wild, wild throat,
and that song, heard,
will stifle out this note.


Eurydice

I.
So you have swept me back,
I who could have walked with the live souls
above the earth,
I who could have slept among the live flowers
at last;

so for your arrogance
and your ruthlessness
I am swept back
where dead lichens drip
dead cinders upon moss of ash;

so for your arrogance
I am broken at last,
I who had lived unconscious,
who was almost forgot;

if you had let me wait
I had grown from listlessness
into peace,
if you had let me rest with the dead,
I had forgot you
and the past.

II.
Here only flame upon flame
and black among the red sparks,
streaks of black and light
grown colourless;

why did you turn back,
that hell should be reinhabited
of myself thus
swept into nothingness?

why did you turn?
why did you glance back?
why did you hesitate for that moment?
why did you bend your face
caught with the flame of the upper earth,
above my face?

what was it that crossed my face
with the light from yours
and your glance?
what was it you saw in my face?
the light of your own face,
the fire of your own presence?

What had my face to offer
but reflex of the earth,
hyacinth colour
caught from the raw fissure in the rock
where the light struck,
and the colour of azure crocuses
and the bright surface of gold crocuses
and of the wind-flower,
swift in its veins as lightning
and as white.

III.
Saffron from the fringe of the earth,
wild saffron that has bent
over the sharp edge of earth,
all the flowers that cut through the earth,
all, all the flower are lost;
everything is lost,
everything is crossed with black,
black upon black,
this colourless light.

IV.
Fringe upon fringe
of blue crocuses,
crocuses, walled against blue of themselves,
blue of that upper earth,
blue of the depth upon depth of flowers,
lost;

flowers,
if I could have taken once my breath of them,
enough of them,
more than earth,
even than of the upper earth,
had passed with me
beneath the earth;

if I could have caught up from the earth,
the whole of the flowers of the earth,
if once I could have breathed into myself
the very golden crocuses
and the red,
and the very golden hearts of the first saffron,
the whole of the golden mass,
the whole of the great fragrance,
I could have dared the loss.

V.
So for your arrogance
and your ruthlessness
I have lost the earth
and the flowers of the earth,
and the live souls above the earth,
and you who passed across the light
and reached
ruthless;

you who have your own light,
who are to yourself a presence,
who need no presence;

yet for all your arrogance
and your glance,
I tell you this:

such loss is no loss,
such terror, such coils and strands and pitfalls
of blackness,
such terror
is no loss;

hell is no worse that your earth
above the earth,
hell is no worse,
no, nor your flowers
nor your veins of light
nor your presence,
a loss;

my hell is no worse than yours
though you pass among the flowers and speak
with the spirits above the earth.

VI.
Against the black
I have more fervour
than you in all the splendour of that place,
against the blackness
and the stark grey
I have more light;

and the flowers,
if I should tell you,
you would turn from your own fit paths
toward hell,
turn again and glance back

and I would sink into a place
even more terrible than this.

VII.
At least I have the flowers of myself,
and my thoughts, no god
can take that;
I have the fervour of myself for a presence
and my own spirit for light;

and my spirit with its loss
knows this;
though small against the black,
small against the formless rocks,
hell must break before I am lost;

before I am lost,
hell must open like a red rose
for the dead to pass.