But the real thing that makes the film a Batman for our time isn't simply the terrorist parallels, but the notion of consequences. This is played out on multiple levels. There is Batman himself, who must agonize over concealing his identity, since it is the one thing the Joker wants (we will not give in to terrorists). Ironic since he conceals his own. There is a "good" character who turns "bad," when pushed to his limit, but I won't give away which character that is. There is one scene in which two groups of people - one mostly prisoners and their keepers and the other ordinary citizens of Gotham - must decide if they will blow the other group up to save themselves. That gets at the very meat of this film - what are we willing to do to save ourselves? for goodness sake, the prisoners on the boat are even dressed in the orange outfits we saw in every picture of Guantanamo. That's what makes this our Batman. This film asks - when terror strikes - who do we become? That is the true chaos faced in this film, our sense that we always know what is right goes out the window. If we are to search our souls there is probably a part of anyone of us that could be pushed to the limit and the joker wants to know where that limit is in each of us. That is why he is a force of such tremendous potential evil. Real chaos is when no one, not just the bad guys, but no one is regulated by a sense of right and wrong.
And that is where I find a parallel with George Eliot's Middlemarch. Eliot is interested in nothing so much as how choices are played out as consequences, except that her canvas is the 18th century village. I lay down in bed last night at close to midnight, after having watched a three-hour batman film, and written a homework assignment for several hours, and cleaned up the apartment, and not a book on my current list did it for me. I am enjoying Steven Johnson's The Invention of Air, but I have just started a 50-page chapter and I did not feel like non-fiction. I am not really enjoying either The Seance or The Locked Room that much, and then I saw Middlemarch. Which Matt and I were supposed to have been reading together and somehow we both slipped off the path last fall. Well, I'm back...Matt? In the chapter I read last night, I had to really come in for a landing in terms of pacing after The Dark Knight. Oh the pleasure of those swathes of words, that flow across the page like country paths.
That, entering into Lydgate's position as a newcomer who had his own professional objects to secure, Mr. Farebrother should have taken pains rather to warn off than to obtain his interest, showed an unusual delicacy and generosity which Lydgate's nature was keenly alive to.And, so, here is the question facing Lydgate that is the subject of this chapter. Should Lydgate, the new physician in town who is interested in forwarding his scientific research (for the betterment of mankind, of course) elect to the chaplaincy the man whom Mr. Bulstrode, the banker, supports? This is the banker who has just become interest in supporting Lydgate's work. Or should he vote for a kinder man and a better preacher, to whom some Middlemarchers object for his playing billiards? If he should be seen to support a man some think immoral, will those people patronize his practice? But if he is seen to be Mr. Bulstrode's yes-man, will they respect him?
It went along with other points of conduct in Mr. Farebrother which were exceptionally fine, and made his character resemble those southern landscapes which seem divided between natural grandeur and social slovenliness. Very few men could have been as filial and chivalrous as he was to the mother, aunt, sister, whose dependence on him had in many ways shaped his life rather uneasily for himself; few men who feel the pressure of small needs are so nobly resolute not to dress up their inevitably self-interested desires in a pretext of better motives. In these matters he was conscious that his life would bear the closest scrutiny; and perhaps the consciousness encouraged a little defiance towards the critical strictness of persons whose celestial intimacies seemed not to improve their domestic manners, and whose lofty aims were not needed to account for their actions....Questions of consequence are the stuff of great fiction and great theater - Macbeth, A Winter's Tale, Crime and Punishment, Frankenstein, To Kill a Mockingbird, Anna Karenina even screwball comedies, think of Philadelphia Story or Bringing up Baby - what are these all about if not consequence? Not comfortable, to be sure - but involving and worth spending time in. These works of art are the exercise we give our conscience in a realm where we don't have live with the consequences so that, when we do, we have had some practice . That is one of the great values of art, in my opinion.
On the other hand, there was Tyke, a man entirely given to his clerical office, who was simply curate at a chapel of ease in St. Peter's parish, and had time for extra duty. Nobody had anything to say against Mr. Tyke, except that they could not bear him, and suspected him of cant...
But whichever way Lydgate began to incline, there was something to make him wince; and being a proud man, he was a little exasperated at being obliged to wince.
2 comments:
I am quite impressed at your bringing these two narratives together. This is what great art does, I think, it brings us to the table for an ongoing and multi-faceted discussion.
Thanks, Verb. I always think that disparate multiple narratives come together in people all the time, so why not in people-created works?
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